Adapted from the 1853 New Hampshire Confession of Faith 

I. The Scriptures 

We believe the Holy Bible was written by people who were divinely inspired, and that it is a perfect  treasure of heavenly instruction. God is its author, salvation is its purpose, and truth, without any  mixture of error, is its content. Scripture reveals the principles by which God will judge us. Therefore, it  is now, and will be to the end of the world, the true center of Christian union and the supreme standard  for evaluating all human conduct, creeds, and opinions. 

II. The True God 

We believe there is one and only one living and true God—an infinite, intelligent Spirit. His name is the  LORD, the Maker and Supreme Ruler of heaven and earth. He is inexpressibly glorious in holiness and is  worthy of all possible honor, confidence, and love. In the unity of the Godhead there are three persons:  

the Father, the Son, and the Holy Spirit. They are equal in every divine perfection, and they carry out  distinct but harmonious offices in the great work of redemption. 

III. Humanity and the Fall 

We believe humanity is the special creation of God, made in his own image. God created them male and  female as the crowning work of His creation. The gift of gender is thus part of the goodness of God's  creation. The gift of marriage consists of the uniting of one man and one woman in covenant  commitment for a lifetime, and this gift models the way God relates to His people. God created the  human race in holiness under his law. By voluntary transgression, however, humanity fell from that holy  and happy state. As a result, all people are now sinners, not by external compulsion but by choice. They  by nature entirely lack the holiness that is required by the law of God and are actively inclined to evil.  Therefore, they are under just condemnation to a sentence of eternal ruin, without defense or excuse. 

IV. The Way of Salvation 

We believe the salvation of God’s people is completely by grace, through the mediatorial offices of the  Son of God. By the appointment of the Father, he freely took to himself our nature but without sin. He  honored the divine law by his personal obedience and made a full atonement for our sins by his  substitutionary death, satisfying God’s wrath. He rose from the dead and is now enthroned in heaven.  Jesus, the Son, unites in his wonderful person the tenderest sympathies with divine perfections and, as  such, is qualified in every way to be a suitable, compassionate, and all-sufficient Savior. 

V. Justification 

We believe the great gospel blessing that Christ secures to those who believe in him is justification.  Justification includes the pardon of sin, righteous standing before God and his people, and the promise  of eternal life founded on principles of righteousness. It is not given because of any works of  righteousness we have done but only through faith in the Redeemer’s blood. By virtue of this faith his 

perfect righteousness is freely imputed to us by God. Justification immediately brings us into a state of  most blessed peace and favor with God and secures every other blessing we need for time and eternity. 

VI. The Freeness of Salvation 

We believe the blessings of salvation are made free to all by the gospel. It is the immediate duty of all to  accept them by a heartfelt, penitent, and obedient faith. Preventing this salvation is every sinner’s  inherent depravity and rejection of the gospel, a rejection that aggravates a sinner’s condemnation. 

VII. Grace in Regeneration 

We believe sinners must be regenerated, or born again, in order to be saved. Regeneration consists of  God’s gift of a holy inclination to the mind. It is accomplished in a way that is beyond our  comprehension. It is carried out by the power of the Holy Spirit using divine truth to obtain our  voluntary obedience to the gospel. The proper evidence of regeneration appears in the holy fruits of  repentance, faith, and newness of life. 

VIII. Repentance and Faith 

We believe repentance and faith are sacred duties as well as inseparable graces. They are produced in  our souls by the regenerating Spirit of God, who convinces us of our guilt, danger, helplessness, and the  way of salvation by Christ. And they consist of turning to God with genuine sorrow, confession, and a  petition for mercy; receiving heartily the Lord Jesus Christ as Prophet, Priest and King; and relying on  him alone as the only and all-sufficient Savior. 

IX. God’s Purpose of Grace 

We believe election is the eternal purpose of God according to which he graciously regenerates,  sanctifies, and saves sinners. Election is perfectly consistent with human free agency and includes all the  means necessary to achieve God’s purpose. It is a most glorious display of God’s sovereign goodness,  which is infinitely free, wise, holy, and unchangeable. Election completely rules out boasting and  promotes humility, love, prayer, praise, trust in God, and the active imitation of his free mercy. It  encourages the greatest possible exercise of human responsibility. The election of individuals to life may  be confirmed by its effects in everyone who truly believes the gospel. Election is the foundation of  Christian assurance, and confirming our election deserves our greatest diligence. 

X. Sanctification 

We believe sanctification is the process by which we are made partakers of God’s holiness, according to  his purpose. Sanctification is a progressive work. It begins in regeneration and continues in the hearts of  believers by the presence and power of the Holy Spirit and by God’s appointed means. These means  include the word of God, self-examination, self-denial, watchfulness, prayer, and the oversight and  fellowship of the visible church. 

XI. The Perseverance of Saints 

We believe all genuine believers endure to the end. Their persevering obedience to Christ and  attachment to his people are the primary mark distinguishing them from superficial professors. A special  providence watches over their welfare, and they are kept by the power of God through faith to  salvation.

XII. The Harmony of the Law and the Gospel 

We believe the law of God is the eternal and unchangeable rule of his moral governance. It is holy, just,  and good. Fallen human beings are unable to fulfill the precepts of the law, which the Scriptures  attribute entirely to their love of sin. A chief purpose of the gospel is to deliver people from this love and  to restore them through a mediator to a sincere obedience to the holy law. The visible church’s means  of grace share this great purpose. 

XIII. A Gospel Church 

We believe a visible church of Christ is a congregation of baptized believers, joined together by covenant  in the faith and fellowship of the gospel. A visible church observes the ordinances of Christ, submits to  his laws, and exercises the gifts, rights, and privileges invested in them by his word. The only scriptural  officers of the church are elders (also called overseers or pastors) and deacons, whose qualifications and  duties are defined in the epistles to Timothy and to Titus. 

XIV. Baptism and the Lord’s Supper 

We believe that Christian baptism is the immersion of a believer in water into the name of the Father,  the Son, and the Holy Spirit. It is a solemn and beautiful emblem that declares our faith in the crucified,  buried, and risen Savior as well as our union with him in death to sin and resurrection to a new life.  Baptism is a prerequisite to the privileges of church membership and the Lord’s Supper. We likewise  believe that the Supper is a symbolic act of obedience whereby the members of the church, following  earnest self-examination, use bread and the cup in a sacred manner to commemorate together the  dying love of Christ. The ordinances belong to the gathered church, marking off believers from  unbelievers and making the church visible on earth. 

XV. The Lord’s Day 

We believe the first day of the week is the Lord's Day. It is a Christian institution for regular observance.  It commemorates the resurrection of Christ from the dead and points to the rest that awaits the people  of God. It should include exercises of worship and spiritual devotion, both public and private. Activities  on the Lord's Day should be commensurate with the Christian's conscience under the lordship of Jesus  

Christ. 

XVI. Civil Government 

We believe civil government exists by divine appointment for the benefit and good order of human  society. Government officials are to be prayed for, conscientiously honored, and obeyed. The principle  exception is for matters contrary to the will of our Lord Jesus Christ, who is the only Lord of the  conscience, and the Prince of the kings of the earth. 

XVII. The Righteous and the Wicked 

We believe there is a radical and essential difference between the righteous and the wicked. Only those  who are justified by faith in the name of the Lord Jesus and sanctified by the Spirit of our God are truly  righteous in his judgment. In contrast, all those who continue in impenitence and unbelief are wicked in  his sight and under the curse. This distinction among people holds both at death and afterward. 

XVIII. The World to Come

We believe the end of the world is approaching. At the last day Christ will descend from heaven and  raise the dead from the grave to final retribution. A public separation will then take place, in which the  wicked will be justly assigned to endless punishment and the righteous to endless joy. This judgment will  determine forever on principles of righteousness the final state of people in heaven or hell.